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A Woman In The Pulpit

A woman in the pulpit isn’t as strange as it used to be. As a matter of fact women have been in the ministry since antiquity. Many people base their views on this subject on the Bible that says that a woman shouldn’t even speak in church. In the modern day world this view has been modified if not cast aside altogether. We have the opportunity to look at some of the historic female figures of the church. One would conjecture that these women would have a particular interest in women mentioned in the Bible. We can take a look at these women also and come to an understanding of how they may have influenced women ministers, or a woman in the pulpit.

Buddha’s aunt and foster mother, around the 6th Century before Christ were believed to be the first woman to have received d ordination. There was an Indian Zen Buddhist by the name of Prajnatara around the 5th Century before Christ that was thought to be female. In America, Mary Evans Thorne became class leader in or around 1770. She was thought to be the first American female to hold this post or any position in the church in America. There was a Quaker minister who was female in England in the 17th century. Quakers began to let females become ministers in America in the 19th century. In the 19th century women began to be ordained as ministers in Britain and America.

In the ensuing years women increasingly became present in the pulpit. Christians, Hebrews, Muslims and Buddhists have made a way for a woman in the pulpit from the 18th century to the present. A Black female received papal honor for the first time in 1949.

Much progress was made in the 1970’s in the Reformed Judaism Church, Moravian Church, Anglican Church, Lutheran Ministry, and Buddhist Monastery. An African American woman was ordained as a priest in the Episcopal Church in 1977.

The women that were ordained as ministers and priests, one would think probably took particular interest in women mentioned in scripture. Chamundai of Hindu literature is said to be the vanquisher of all foes. Women are treated differently in scriptures around the world, such as in Buddhism, Hindu, and Islam. The treatment of women worldwide is probably better in higher income countries such as the United States, Scandinavia, and Great Britain.

Women’s treatment worldwide is an outgrowth in part in their presentation in scripture. The woman in the pulpit, said to be the Intercessor between God and man, takes the scripture and man’s or in this case woman’s condition, and aids us in learning how we can better treat each other and ourselves. This is the role of A Woman in the Pulpit.